E. HAMILTON[423:A]."

A1nother, published in September 1732, was inclosed by a deep border of black, and is strongly demonstrative of religious eccentricity, or, if you please, religious frenzy.

2"Just published, Divine Inspiration; or a Collection of Manifestations to make known the Visitation of the Lord, and the Coming of his Kingdom in great power and glory, according to the Scripture promise, by the preaching of the everlasting Gospel, as Rev. xix. &c.

3"Also, that the righteousness of God in his express sovereign power, wisdom, and love, may be known in the Divine word, the Sent of God to manifest and execute Divine will both in mercy and judgment, the two great witnesses, the messengers of God in this approaching day of the Lord upon us.

4"Lastly, this is the earnest prayer of them that have known and tasted the power of the Divine word, and who, as a testimony of their knowing God, in his out-speaking word immediately revealing, and from universal love and charity wishing true knowledge may descend, and increase and multiply in and upon man of every order and every degree, and to be the voice and word of God, do here give and set their hands, believing he that now speaks will come, and that suddenly, according as hath been the voice of the Spirit of the Holy Ghost, the Comforter in the Anointed, saying, So come, O Lord."

5This strange effusion is signed by twelve persons, four of whom were women.

6"By the mouth of Hannah Wharton at Birmingham and Worcester."

7Master Henley thus informed the publick in October 1732: "Before any person casts an imputation on me, in reference to the Oratory, wherein I know no fault but one, that it is a pattern of the truest principles of Religion, with the most various and assiduous endeavour to merit, in the capacity of a scholar and a clergyman, that is, or ever was in this island, or in the world; before I am reflected upon for this, I would desire every man who educates a son to orders, and him who is so educated, to consider this case, and to make it his own.

8"I waited some years ago on a certain Prelate with a solicitation of a pulpit in town, signifying my resolution to cultivate and exert the talent of preaching which God had given me, in the most complete and public manner. His answer was, that I might be of use; but, before he could do for me, he must have a _pledge_ of my attachment to the government. I was an entire stranger to politicks; but gave him that _pledge_.

9"A pledge demanded, given, and accepted for a consideration, is a contract for that consideration; the hinge of my interest and fortune very much turned upon it. It was the year 1721-2, a tender crisis; and, doubtless, he made a job of it to the Government. When I applied for the consideration, he shifted off. Had he any possible exception to my intellectual or moral qualifications (though nothing can be more immoral, or sooner make the world Atheists than a perfidious prelate), he should, before he drew me in, have told me, that if he met with any such exception, he would not do what I solicited; and that he would take time to examine. This would have been fair.

10He assigned no exception at all during a whole year, till I had sacrificed my interest to him on his own demand; and it is easy to frame exceptions, if a person be inclined to break his word. My judgment is, he and his clergy even envied me in the pulpit, and were jealous of my advancement, timorous that at Court there might be a patron, or a patroness of learning, and apprehensive that I might outstrip them there. Was I on my death-bed, I would take the Sacrament, that I know the former part, and believe the latter part (without the least vanity for so poor a triumph as excelling them would be) of this advertisement to be a matter of fact.